I spent most of 2015 grieving the loss of my mother. The following year was consumed with celebrity deaths, the election, and a general feeling of malaise and anxiety over what lay ahead, both politically and personally. It was supposed to be a year of recovery for me, a year to get my groove back…except it wasn’t coming back so easily. It was sort of inching back like a snail on a Hosta leaf.
Enter 2017. Everything seemed to be moving in slow motion at first, and then it sprinted forward in May. Suddenly, my husband has a fantastic new job, and we’re hopping one state over to Alabama. As I’m writing this piece, the movers are filling cardboard boxes with all our worldly goods. I am parked on the patio, preferring the company of my dog, the songbirds, and the rhythmic sounds of Layne Redmond’s Hymns from the Hive.
Instead of focusing on the move, I’m thinking about my spiritual practice and how it has fallen into what can only be described as a slump. I am a witch who has not felt like witching. Other than my daily Tarot draw, I don’t do much. I’ve allowed Sabbats to go by with a yawn. I’ve acknowledged the moon through astrology reports more than I’ve gone outside to soak up her soft, comforting rays. Candles remain unlit and stored away. Crystals stay in a lovely wooden box that a dear friend gave to me years ago for my birthday—it even has an image of the wolf goddess Lupa on the top. There are reminders like that everywhere, symbols of the Divine Mother’s love and strength, but I walk by them as though they are shrouded in mist.
Rather than chastising myself, I’m looking deeply into why I haven’t felt inspired. Why do any of us turn away from our rituals when life gets nasty and we actually need them the most?
Weeks pass. The move is complete. Now I sit here on a rainy morning in a new room with a new desk in a new town, still looking, still questioning. Honestly, I have felt somewhat annoyed with one aspect of Goddess spirituality, particularly the intense focus on self-improvement that continues to mushroom. If I could roll my eyes any harder, they would slide right down my back.
For all the attempts to build women up and make us feel that yes, we are goddesses incarnate dammit, there’s also an assumption that we’re quite flawed and in need of fixing…and there’s plenty of money to be made from women who desperately want to be fixed. All of that makes my hackles go up. I’m baring my teeth, and this is my low growl that says, “Back the fuck off. I’m not buying, because the Goddess is not for sale…and by the way, I’m not broken.”
The problem with having your spiritual nose planted so deeply in your own ass is that you’re constantly in a state of “healing.” I’ve been there, and it’s exhausting. You bounce from one program or one ideology to another. You think that you’ll get out there and make a difference as soon as you finish cleaning up the shit from your childhood and your bad relationships and your grief and all the rest of the baggage you’ve been hauling around for eons. Here’s a hard truth: that day won’t ever come. You’ll never feel so perfectly “healed” that fairy dust exudes from your pores and rainbows shoot from your nipples straight to the heavens. Don’t use that as an excuse to avoid making your own unique contribution to the betterment of humanity. Have you looked around? No one is levitating off the floor, are they? You’re as good as anyone else. We can’t afford to be so inwardly focused that we don’t see what is needed in our own communities and the world at large.
Here’s a little story about that from my own dusty archives. I once practiced with a circle of women that really got into prosperity magic, which could be defined as rituals designed to bring about financial gain. Granted, this was about the time The Secret came out, so a lot of people were convinced that they could have wealth beyond their wildest dreams if they could just think positively, create vision boards, write themselves fake checks for a million bucks, and repeat a shit-ton of affirmations in the mirror every morning. I give that book about as much credence as the cow patties in the pasture down the road. Actually, the cow patties are useful as manure and do serve a purpose, which is more than I can say about The Secret.
Anyway, one member of the women’s circle finally began to question why we weren’t doing rituals that focused on world peace, healing the environment, equal rights for the oppressed, and so forth. After all, this is what the earlier Dianic covens did, and their political activism made an impact. She was beginning to see that prosperity for one is good, but prosperity for all is better. We were raising energy strictly for our own purposes, when we could have made it broader and more meaningful. Not surprisingly, things began to shift in a more positive direction for me when this group dissolved, and I went my own way.
I may be tired after all that has transpired the past couple of years, but I’m not defeated. I’m looking at everything with a very skeptical eye, and I believe this is healthy. I need to question my role, my path, and my focus. So forgive me if I don’t become positively rhapsodic about writing up a wish list for the full moon or a banishing list for the dark moon. Forgive me if my cauldron stays empty right now. If and when my witchy practice returns, it will have to encompass a lot more than personal transformation. It will have to reach wider, dig deeper, and feel truer.
Copyright © 2017 Jennifer R. Miller. All rights reserved.